mardi 13 janvier 2015

L'émerveillement



 
  
 "He who can no longer pause to wonder and stand rapt in awe,
is as good as dead; his eyes are closed."

Albert Einstein (1879 - 1955)

Celui qui ne peut plus faire une pause pour s'émerveiller et se tenir ravi et en extase est égal au mort : ses yeux sont clôs

lundi 12 janvier 2015

Loïs 2015, mon bel amour de petit enfant

15 ans et demi

amoureux

joyeux

intelligent

Et plein d'humour en plus !

Lettre de Wolinski à sa femme Maryse

1978
Pourquoi t’ai-je écrit cette lettre ouverte ? Sans doute parce que j’ai atteint l’âge où l’on aime faire le point. Je ne suis plus jeune. Je ne suis pas vieux. Il me reste pas mal de belles années dont je compte bien profiter autant que je pourrai. Tu es inséparable de ces années, et j’en suis fort heureux.
Si tu étais un peu plus hypocrite, comédienne et soumise comme la plupart des femmes sont obligées de l’être, cela me faciliterait l’existence. Mais tu ne me fais pas de cadeaux. Ton œil est implacable, ton ouïe infaillible, impossible d’être, en face de toi, faible ou lâche, malhonnête ou brutal, ou encore d’avoir les ongles pas très nets. Tu es vraiment la femme qu’il me fallait parce que je n’ai pas de volonté et que, grâce à toi, j’ai l’air d’en avoir. Seul, j’aurais traîné toutes les nuits dans les bars. Je serais devenu gros, sale et alcoolique. Je crois que tout ce que les hommes font de bien, ils le font pour essayer d’épater leurs femmes. Heureusement qu’elles existent !
Mais cela devient de plus en plus difficile de les épater. Car elles jettent sur nous ce terrible regard qui nous effraie par sa lucidité. Et elles prouvent tous les jours qu’elles savent tout faire aussi bien que nous. Il est certain que nous sommes à une époque où de nouveaux rapports sont en train de se créer pour le couple. Les mœurs et les habitudes de vie ont plus changés ces dix dernières années qu’en cent ans. J’ai passé ma jeunesse au milieu des tabous, et pourtant j’avais des parents ouverts et affectueux. Les mères actuelles accordent à leurs filles des libertés que leurs mères n’auraient même pas imaginées. Nous vivons dans une période charnière où les valeurs bourgeoises s’effondrent et où, cahin-caha, nous avançons vers un socialisme inéluctable.
Au milieu de ce bouleversement où les femmes émues découvrent les joies de la sororité et redécouvrent, adultes, les amitiés adolescentes, où les maîtres d’hôtel, vite blasés, ne s’étonnent plus de voir les femmes goûter le vin dans les repas d’affaires, où les femmes promoteurs président les conseils d’administration cigare au bec, l’homme reste tout de même, comme l’or, la valeur refuge.
Être féministe, c’est bien, c’est normal ; c’est à la mode et c’est chic. Mais être seule dans la vie, cela reste une tare, un sujet de moquerie et un problème angoissant pour les femmes. Vous avez besoin de nous, j’en suis persuadé, comme nous avons besoin de vous. Mais vous, vous avez surtout besoin de faire des gosses, et ces gosses, plus que nous, vous enchainent. Réfléchissez-vous vraiment à ce problème au lieu de comptabiliser ses griefs dont vous nous rendez trop facilement responsables ? Quand refuserez-vous d’être des pondeuses ?
Nous sommes comme des professeurs soudain chahutés. Notre autorité en prend un coup. Certains ne le supportent pas. D’autres sont trop complaisants et en rajoutent jusqu’à la veulerie. D’autres enfin, dont je fais partie, du moins j’espère, préfèrent être aimés qu’obéis, estimés que craints, et demandent simplement un minimum d’égard, de gentillesse et de compréhension.
Finalement, nous sommes assez fiers d’avoir des femmes féministes. Elles sont pour nous un label d’intelligence et d’ouverture d’esprit. Je suppose que certains romains devaient affranchir leurs esclaves pour des raisons similaires. J’ajouterai que le féminise, après tout, vous occupe, vous donne du travail – un travail que vous n’enlevez pas aux hommes. Vous écrivez des bouquins dans lesquels vous dites ce que vous pensez de nous. Vous faites des journaux sans mode pour que l’on vous prenne au sérieux. Vous luttez, vous manifestez, vous vous agitez, vous vous indignez. Vous vous moquez de nous. Oui, cela vous occupe. Et vous évite peut-être de penser et de réfléchir à la société que vous aimeriez. Et à toutes les barrières de préjugés que vous trimballez.
Réfléchissez à ce que veut dire vraiment une société de femmes où les hommes et les femmes partagent également les tâches et dites-moi si c’est ce que vous recherchez.
Le féminisme comme l’écologie rassemble des gens de tous les bords. Comme l’écologie, il ne signifie rien sans le pouvoir politique et l’influence qu’il peut avoir sur lui. Comme l’écologie, il est générateur d’espoir devant la prise de conscience qu’il indique et de désespoir devant l’ampleur du problème à résoudre.
Les femmes sont injustement traitées sur notre planète. Elles sont mutilées, asservies, considérées comme des pondeuses et des bêtes de somme.
Je les ai vues trimer dans le désert pendant que les hommes buvaient le thé à la menthe, assis à l’ombre. J’ai vu pratiquement la même chose sous le ciel gris parisien ou dans nos campagnes.
Oui, tout cela doit changer. Je compte sur toi et tes petites amies. Le phallocrate que je suis a le cœur serré en pensant à toutes ces femmes malheureuses qui n’ont pas la chance d’avoir un mari aussi gentil que le tien.

Microclimat tonight


Rendez-vous ce soir à La Scène du Canal / Jemmapes dans le cadre de la soirée Microclimat ! Concert à 20H, entrée 5 €
Avec Pierre Durand (guitare)

Vous avez perdu

Vous avez perdu
Vous avez assassiné des journalistes et des policiers au nom de rien, vous avez cru nous faire peur et vous avez perdu. Bien sûr nous avons les larmes aux yeux et nous pensons à ces familles que vous avez détruites. Nous pleurons nos morts, nos amis inconnus qui étaient si proches de nous sans que nous les ayons connus. Ils étaient nous, notre liberté, portée aujourd’hui et demain contre l’intolérance et l’obscurantisme.
Et vous avez perdu
Parce que notre liberté est vivante, éternelle, qu’elle est en nous. Nous n’écouterons pas les messages de haine ou de vengeance parce que ce n’est pas l’esprit de Charlie hebdo. Nous sommes Charlie, avec notre droit au rire, à la dérision, notre droit de mourir debout plutôt que vivre à genoux disait Charb.





Vous avez perdu
Vous avez perdu et vous perdrez toujours, comme l’Histoire nous le dit. L’esprit gagne toujours sur la haine, l’esprit de Charlie qui est liberté, notre liberté. Vous n’arriverez jamais à détruire ce bien le plus cher que nous aimons par dessus tout. Vous pouvez fourbir vos armes et faire couler le sang, tenter de créer un climat de haine en France, tenter de nous dresser les uns contre les autres, vous perdrez, à chaque fois.
Vous avez perdu
Dès l’instant où vous avez abandonné votre esprit pour devenir assassin, vous avez perdu et vous perdrez toujours. Dès ce soir, partout en France, des femmes et des hommes épris de liberté vont vous répondre, pacifiquement, sans haine, sans peur. Nous serons des milliers et vous n’êtes rien. Nous sommes sans arme les combattants de la liberté, de la liberté d’expression, de la liberté de la presse. Nous sommes des milliers, nous sommes Charlie Hebdo. Et vous perdrez toujours contre nous.
Vous avez perdu
parce que vous pensez tuer un journal et que ce journal est maintenant la France toute entière, debout et digne. Unie et libre. Et derrière cette France, il y a un monde épris lui aussi de liberté, de jeunes filles qui veulent aller à l’école, d’enfants qui veulent chanter, d’hommes et de femmes qui s’aiment. Nous sommes des millions et chacun porte maintenant en lui Frédéric Boisseau, Franck Brinsolaro, Cabu, Elsa Cayat, Charb, Philippe Honoré, Bernard Maris, Ahmed Merabet, Mustapha Ourad, Michel Renaud, Tignous, Wolinski, vivants, rieurs et blagueurs.
Vous avez perdu et vous perdrez toujours
Hervé Naillon https://www.facebook.com/herve.naillon

Car l'Energie suit la pensée




There lived a Sannyasi once, a holy man, sitting by the tree and teaching people. He drank milk, and ate only fruit, endlessly was doing pranayama and thought of himself as a saint. In the same village lived an angry woman. Everyday Sannyasi went to warn the woman that the magic that she was doing would bring her to hell. The poor woman couldn't change her lifestyle because her magic was the only way for her existence. The picture of her future that Sannyasi painted had a big impression on her. She cried and prayed to God begging to forgive her, because she couldn't help herself.

And then the saint and the witch died. Angels came and took her soul to heaven, and for the soul of Sannyasi came the devils. Why is that? He protested, didn't I live a life of a saint and preach morality? Why are they taking me to hell and the evil witch has gone to heaven?
Because, the devils responded, she was forced to commit improper deeds, but her soul was always stretching to God, she prayed for forgiveness and now redemption came to her. And you did opposite, you committed only good deeds, but in your mind you were always concentrated on evil coming from others. You saw only sin, thought only about sin, so now you will go somewhere where there is only sin.
 
Unknown Author

Controler ses pensées



 
  
 "The highest possible stage in moral culture is when we recognise
that we ought to control our thoughts."

 Charles Darwin (1809 - 1882)

dimanche 11 janvier 2015

Amis bien aimés : aimez

Dans son métier de chanteur-poète, Julos Beaucarne était secondé par sa femme, Louise-Hélène. Le 2 février 1975, un déséquilibré l'a poignardée.



Après ce drame épouvantable, Julos a écrit à ses amis, au cours de la nuit même qui a suivi la mort de sa femme, la lettre que voici :

Amis bien-aimés,
Ma Loulou est partie pour le pays de l'envers du décor, un homme lui a donné neuf coups de poignard dans sa peau douée. C'est la société qui est malade, il nous faut la remettre d'aplomb et d'équerre par l'amour et l'amitié et la persuasion. C'est l'histoire de mon petit amour à moi, arrêté sur le seuil de ses trente-trois ans. Ne perdons pas courage, ni vous ni moi. Je vais continuer ma vie et mes voyages avec ce poids à porter en plus et mes deux chéris qui lui ressemblent.
Sans vous commander, je vous demande d'aimer plus que jamais ceux qui vous sont proches ; le monde est une triste boutique, les cœurs purs doivent se mettre ensemble pour l'embellir, il faut reboiser l'âme humaine. Je resterai sur le pont, je resterai un jardinier, je cultiverai mes plantes de langage. A travers mes dires vous retrouverez ma bien-aimée ; il n'est de vrai que l'amitié et l'amour. Je suis maintenant très loin au fond du panier des tristesses. On doit manger chacun, dit-on, un sac de charbon pour aller en paradis. Ah ! comme j'aimerais qu'il y ait un paradis, comme ce serait doux les retrouvailles.
En attendant, à vous autres, mes amis de l'ici-bas, face à ce qui m'arrive, je prends la liberté, moi qui ne suis qu'un histrion, qu'un batteur de planches, qu'un comédien qui fait du rêve avec du vent, je prends la liberté de vous écrire pour vous dire ce à quoi je pense aujourd'hui : je pense de toutes mes forces qu'il faut s'aimer à tort et à travers.

Croagh Patrick


Responsabilité

Là, chacun de mes sourires confiants, mine les projets de la haine meurtrière.
Là, chacune de mes pensées constructives diminue les forces destructrices.
Là chacune de mes demandes pour la paix atténue les feux de la guerre.
Donc, je ne suis pas la victime impuissante des évènements extérieurs, mais peut-être bien la goutte d'eau toute puissante qui décidera de la vie ou de son anéantissement.
Qui parmi nous est conscient de sa toute puissance ?
C'est là que commence la responsabilité de l'Homme.


Les Dialogues avec l'Ange Gitta MALLAZ



mercredi 7 janvier 2015

The night of the big wind


The Night of the Big Wind: 6-7 January, 1839

by Turtle Bunbury
Bridget Mooney and her four young brothers were putting the final touches on a large snowman outside their wooden cabin in County Mayo when the hurricane struck. The Mooneys did not know the hurricane was coming. Nobody in Ireland knew.

Today, we get on first-name terms with our hurricanes long before they threaten Irish shores. Sandy, Charlie, Katrina, Irene. [1] We watch them coming in on the weather forecast and we know its time to button down and wrap up warm.

But back on 6th January 1839, the entire island of Ireland was subjected to a tempest of such ferocity that it became the date by which all other events were measured. The Night of the Big Wind - known as ‘Oiche na Gaoithe Moire’ - was the JFK assassination or the 9/11 of the 19th century. It was the most devastating storm ever recorded in Irish history and made more people homeless in a single night than all the sorry decades of eviction that followed it. And if there was one place you didn’t want to be that dreadful Sunday night, it was inside a wooden cabin in County Mayo.

The calm before the Big Wind struck was particularly eerie. Most of the eight million people living in Ireland at the time were preparing themselves for Little Christmas, the Feast of the Epiphany. The previous day had seen the first snowfall of the year; heavy enough for the Mooneys to build their snowman. By contrast, Sunday morning was unusually warm, almost clammy, and yet the air was so still that, along the west coast, voices could be heard floating on the air between houses more than a mile apart



At approximately 3 o’clock in the afternoon, the rain began to fall and the wind picked up. Nobody could possibly have predicted that those first soft raindrops signified an advance assault from the most terrifying hurricane in human memory. By 6 o’clock, the winds had become strong and the raindrops were heavier, sleet-like, with occasional bursts of hail. Farmers grimaced as their hay-ricks and thatched roofs took a pounding. In the towns and villages, fires flickered and doors slammed. Church bells chimed and dogs began to whine. Fishermen turned their ears west; a distant, increasingly loud rumble could be heard upon the frothy horizon.

Mrs Mooney shouted for her children to come inside this instant. At Glenosheen in County Cork, a well-to-do German farmer called Jacob Stuffle began to cry. At Moydrum Castle in County Westmeath, 78-year-old Lord Castlemaine decided to turn in early and go to bed. In the Wicklow Mountains, a team of geographic surveyors headed up by John O’Donovan, finally made it to their hotel in Glendalough; they had been walking all day, often knee-deep in snow. Sailing upon the Irish Sea, Captain Smyth of the Pennsylvania studied his instruments and tried to make sense of the fluctuating pressures.

By 10 o’clock, Ireland was in the throes of a ferocious cyclone that would continue unabated until 6 o’clock in the morning. The hurricane had roared across 3000 miles of unbroken, island-free Atlantic Ocean, gathering momentum every second. It hit Ireland’s west coast with such power that the waves actually broke over the top of the Cliffs of Moher. Reading contemporary accounts, the impression is that if we did not have such magnificent cliffs forming a barrier along our west coast, the entire country would simply have been engulfed by water. The noise of the sea crashing against the rocks could be heard for miles inland, above the roar and din of the storm itself. The earth trembled under the assault; the ocean tossed huge boulders onto the cliff-tops of the Aran Islands.

Perhaps the most terrifying aspect of the hurricane was that it took place in utter darkness. People cannot have known what was going on. The wind churned its way across the land, extinguishing every candle and lantern it encountered. The darkness was relieved only by the lightning streaks that accompanied the storm and the occasional blood-red flicker of the aurora borealis burning in the northern sky.

All across the country, hundreds of thousands of people awoke to the sound of the furious tempest, their windows shattered by hailstones, their brick-walls rattling, their rain-sodden thatched roofs sinking fast. As the wind grew stronger, it began to rip the roofs off houses. Chimney pots, broken slates, sheets of lead and shards of glass were hurtled to the ground. (Rather astonishingly, someone later produced a statistic that 4,846 chimneys were knocked off their perches during the Night of the Big Wind). Many of those who died that night were killed by such falling masonry. Norman tower houses and old churches collapsed. Factories and barracks were destroyed. Fires erupted in the streets of Castlebar, Athlone and Dublin. The wind blew all the water out of the canal at Tuam. It knocked a pinnacle off Carlow Cathedral and a tower off Carlow Castle. [3] It stripped the earth alongside the River Boyne, exposing the bones of soldiers killed in the famous battle 150 years earlier. Roads and railway tracks in every parish became impassable. All along the Grand Canal, trees were pulled up by the roots and hurled across the water to the opposite bank.



The Mooney’s timber cabin was one of thousands destroyed by the storm. Surviving inhabitants had no choice but to flee into the pitch-black night in clothes that were presumably soon utterly drenched by the intense rains and snows which accompanied that cruel, piercing wind. The Mooney family sought shelter in a hedge outside Castlebar; they survived the night but the parents caught a fatal fever and died soon afterwards, leaving five homeless orphans.

Farmers were hit particularly hard. Hay-ricks in fields across Ireland were blown to pieces. Wooden fences and dry-stone walls collapsed, allowing fearful livestock to run away. Sheep were blown off mountains or killed by tumbling rocks. Cattle were reported to have simply frozen to death in the fields. The next morning, one of Jacob Stuffle’s neighbour recalled seeing the distraught German ‘standing high up on a hillock looking with dismay at his haggard farm … his comfortable well-thatched stacks swept out of existence. Suddenly, he raised his two hands, palms open, high over his head, and looking up at the sky he cried out in the bitterness of his heart, in a voice that was heard all over the village 'Oh, God Almighty, what did I ever do to You and You should thrate (treat) me in that way!'

Stuffle was not the only man who believed the hurricane, occurring on the night of the Epiphany, was of Divine origin. Many saw it as a warning that the Day of Judgment would soon be here. Some believed the Freemasons had unleashed the Devil from the Gates of Hell and failed to get him back in again. Others maintained this was simply the night the English fairies invaded Ireland and forced our indigenous Little People to disappear amid a ferocious whirlwind. (Irish fairies, of course, are wingless and can only fly by calling up the sidhe chora - the magic whirlwinds).

The well-to-do did not escape; many mansions had their roofs stripped off. Lord Castlemaine was fastening his bedroom window when the storm blew the windows open and hurled him ‘so violently upon his back that he instantly expired’. His brother-in-law, the Earl of Clancarty, later reported the loss of nearly 20,000 trees on his estate at Ballinasloe. Similar figures came in from other landed estates in every county; one landlord declared his woods were now ‘as bald as the palm of my hand’. On January 6th 1839, timber was a valuable commodity. 24 hours later, so many trees had fallen that timber was virtually worthless. Millions of wild birds were killed, their nesting places smashed and there was no birdsong that spring. Even crows and jackdaws were on the verge of extinction.

In his hotel room in Glendalough, John O’Donovan was fortunate not to share Lord Castlemaine’s fate. He was struggling with the shutters when ‘a squall mighty as a thunderbolt’ propelled him across the room. When he viewed the damage next morning, he described it as if ‘the entire country had been swept clean by some gigantic broom’.

Dublin resembled ‘a sacked city …the whirlwind of desolation spared neither building, tree nor shrub’. The Liffey rose by several feet and overflowed the quay walls. The elms that graced the main thoroughfare of the Phoenix Park were completely levelled, as were the elms at the Royal Hospital Kilmainham. The trees on Leinster Lawn outside the present-day Dail were unrooted and scattered ‘like prostrate giants on their mother earth’. The back wall of the Guinness Brewery collapsed killing ‘nine fine horses’. A witness next morning described how ‘the noble animals [were] stretched everywhere as if sleeping, but with every bone crushed by the ponderous weight of the wall’. Military sentry boxes were blown off their stands and ‘scattered like atoms’. A glass shop on Nassau Street became ‘a heap of ruins’. On Clare Street, a chimney collapsed on a woman who had only just got into her bed, killing her instantly. Police stations and churches opened the door for thousands of terrified citizens who brought their young and frail in for protection. Even churches could not be trusted on this night of Lucifer. The steeple of Irishtown chapel caved in and the bell from the spire of St Patrick’s Cathedral came down like a meteorite; mercifully nobody died in either instance. Phibsborough Road was a bombsite of exploded windows and fallen chimneys ‘as if by shot and shell’. One of the 40 female inmates at the Bethesda Penitentiary on the north-side(where the National Wax Museum stands today) took the opportunity to ignite a fire that destroyed the building as well as the surrounding houses, school-house and chapel. Two firemen died trying to extinguish the flames. [2]

The hurricane did not stop in Dublin. It pounded its way across the Irish Sea, killing hundreds of luckless souls caught at sea. It killed nearly 100 fishermen off the coast of Skerries. It killed Captain Smyth and the 30 people on board the packet-ship Pennsylvania. Ships all along the west coast of England were wrecked; dead bodies continued to wash up onshore for weeks afterwards. At Everton, the same wind unroofed a cotton factory that whitened all the space for miles around, ‘ as if there had been a heavy fall of snow’.
Estimates as to just how many died that night vary from 300 to 800, an astonishingly low figure given the ferocity of the storm. Many more must have succumbed to pneumonia, frostbite or plain old depression in its wake. Those bankrupted by the disaster included hundreds who had stashed their life savings up chimneys and in thatched roofs that disappeared in the night.

Even in those days it was ‘an ill wind that turned none to good’ and among those to benefit were the builders, carpenters, slaters and thatchers. The Big Wind also inspired the Rev Romney Robinson of the Armagh Observatory to invent his world-famous Robinson Cup-anemometer, the standard instrument for gauging wind speed for the rest of the 19th century.

But perhaps the most unlikely beneficiaries of the Night of the Big Wind were those old enough to remember it when the Old Age Pensions Act was enacted in January 1909, 70 years after the event. The Act offered the first ever weekly pension to those over 70. It was likened to the opening of a new factory on the outskirts of every town and village in Britain and Ireland. By March 1909, over 80,000 pensioners were registered of whom 70,000 were Irish! When a committee was sent to investigate this imbalance, it transpired that few births in Ireland were ever registered before 1865. As such, the Irish Pensions Committee decreed that if someone’s age had 'gone astray' on them, they would be eligible for a pension if they could state that they were ‘fine and hardy’ on the Night of the Big Wind. One such applicant was Tim Joyce of County Limerick. 'I always thought I was 60', he explained. 'But my friends came to me and told me they were certain sure I was 70 and as there were three or four of them against me, the evidence was too strong for me. I put in for the pension and got it'.


BIBLIOGRAPHY

"The Wrong Kind of Snow," Antony Woodward & Rob Penn (Hodder & Stoughton, 2008).

"The Night of the Big Wind," Peter Carr and Geoffrey Fulton (White Row Press Ltd, 1991)


With thanks to Rob Penn, Michael Purcell, Peter Walker and others.

[1] Such cute and cuddly names inspired me to write to The Irish Times at the height of the swine flu outbreak. To my considerable shock, they actually published the letter on Tuesday, August 4, 2009, and it was read out on Morning Ireland to boot. The letter was entitled 'Preparing for swine flu' and ran as follows:
'Madam, – As I sit here wrestling with an unidentified flu, I find myself compelled to raise an objection to the name of the pandemic presently sweeping the globe. Swine flu is an unpleasant name. It suggests that those infected will develop cloven hooves, stubby feet and curly tails. I was no less impressed with the name bird flu which implies that sufferers will sprout wings and begin clucking.
Can we not take a leaf from the team who bestow such cuddly names upon those devastating hurricanes and cyclones? It is not without precedent – rubella and pneumonia are pretty enough to be characters in a Jane Austen novel. Even the “Spanish flu” had a touch of romance and elegance about it. But being told you have “swine flu” adds insult to injury. It began in Mexico, so perhaps we could call it the Mexican flu, or choose a sweet Mexican name like Chantico or Carlos Santana or Salma Hayek? If I was told I had Salma Hayek, I would feel better immediately. – Yours,etc,TURTLE BUNBURY'

[2] Extract from Gentleman's magazine and historical chronicle, Volume 11, p. 200-201:
"In Ireland, the storm seems to have been even worse than in this island [ie: Britain], and particularly at Dublin which in many places presented the appearance of a sacked city. Houses burning, others unroofed, as if by storm of shot and shell, a few levelled with the ground with all their furniture within, while the rattling of engines cries of firemen and labours of the military resembled the very aspect and mimicry of war. The Bethesda Episcopal chapel and the three adjoining houses were burned to the ground. In Sidney avenue, in the house of Mr Collins, a servant boy and a woman were killed by the falling of a stack of chimneys, and among the most serious sufferers by the gale was Mr Guinness the eminent brewer. The back wall of a large stable on his premises was blown in by the violence of the wind burying under its immense weight nine fine horses. The ball which surmounted the spire of St Patrick's cathedral was blown down as was a portion of the steeple of Irishtown church and Phibsborough church was much injured by stones falling on the roof. The streets were covered with such quantities of broken slates and tiles that they looked as if they were prepared for Macadamisation. The trees in the Rotunda gardens were torn up by the roots. Lady Mountjoy's house was nearly destroyed by the falling of a stack of chimneys and the house of the late lamented Lord Norbury suffered in a similar manner. In Athlone from forty to fifty houses were blown down. Major Gen Sir Parker Carroll, commanding the district, narrowly escaped being crushed by the fall of a stack of chimneys whilst Lord Castlemaine, less fortunate, whilst fastening his bedroom window at his seat Moydrum Castle co Westmeath was thrown so violently on his back that he instantly expired. Entire ricks of hay and corn were carried across the Shannon. The town of Loughrea is nearly all destroyed seven houses burned and 100 levelled to the ground. In the town of Moate 70 houses were consumed. Tullamore is literally devastated. At Garbally, the estate of Earl Clancarty, not a tree is left standing. Two thousand trees at the seat of the Bishop of Meath, Ardbraccan, were blown down. The beautiful American plantations at Oriel Temple, Collon, were almost entirely swept away. Portarlington was literally sacked by the fury of the gale. At Kilkenny the chimney of the new gas works fell and levelled all the other buildings, seven houses were burned. The country around Slane, Co. Meath, presents an awful appearance. One third of the trees in the Marquis of Conyngham's demesne are torn up by the roots. Carlow has suffered much. A mile in length of the wall surrounding Colonel Bruen's demesne at Oak Park was levelled. At the small but picturesque demesne of Lady Bellingham at Castle Bellingham, upwards of 200 of the finest oaks and elms were destroyed. In Belfast, a number of the great factory chimneys were levelled, destroying all buildings in the vicinity. In Newry there was an immense destruction of property and several lives lost. The loss of lives in Ireland as far as it could be ascertained in Dublin was at least 400."

[3] On Thursday, January 6th 1791, the Freeman's Journal (p.3) reported that 'last Saturday morning inhabitants of Carlow experienced the greatest hurricane remembered by the oldest inhabitants. Houses in the vicinity were unroofed, chimnies blown down and trees torn up by the roots, but we hear of no personal injury received by the inhabitants'.

lundi 5 janvier 2015

Are you a potato , an egg or a coffee bean

Header2013






Potatoes, Eggs and Coffee
Pommes de terre, Oeufs et Café 

 

Once upon a time a daughter complained to her father that her life was miserable
and that she didn't know how she was going to make it. She was tired of fighting
and struggling all the time. It seemed just as one problem was solved, another one
soon followed.
Il était une fois une fille qui se plaignait auprès de son père de sa vie était misérable et qui ne savait pas comment s'en sortir.Elle en avait assez de se battre et de lutter sans cesse. Il lui semblait qu'à peine un problème résolu, il s'en posait un autre. 

 Her father, a chef, took her to the kitchen. He filled three pots with water and 
placed each on a high fire. Once the three pots began to boil, he placed potatoes
in one pot, eggs in the second pot, and ground coffee beans in the third pot.
Son père chef cuisinier l'emmena à la cuisine . Il remplit 3 casseroles d'eau et plaça chacune sur un bon feu.Quand l'eau commença à bouillir  , il plaça dans le premier récipient des pommes de terre , dans l'autre des oeufs et dans le troisième du café moulu 

 He then let them sit and boil, without saying a word to his daughter. 
The daughter, moaned and impatiently waited, wondering what he was doing.  
After twenty minutes he turned off the burners. He took the potatoes out of 
the pot and placed them in a bowl. He pulled the eggs out and placed 
them in a bowl.  He then ladled the coffee out and placed it in a cup. 
Il les laissa bouillir  sans dire un  seul mot à sa fille  qui râlait et attendait impatiemment. Au bout de 20 minutes il éteignit le gas , retira le pommes de terre du feu pour les placer sur un plat; prit les oeufs pour les poser sur un autre plat puis vers le café dans un pot

Turning to her he asked. "Daughter, what do you see?"
 "Potatoes, eggs, and coffee," she hastily replied.
 Se tournant vers sa fille : " Que vois-tu ma fille " demanda-t-il ? 
Des pommes de terre, des oeufs et du café , répondit-elle agacée

"Look closer," he said, "and touch the potatoes." She did and noted that they were soft. 
He then asked her to take an egg and break it. After pulling off the shell, she observed 
the hard-boiled egg. Finally, he asked her to sip the coffee. Its rich aroma brought a 
smile to her face.
Regarde de plus près , dit-il , et touche ces pommes de terre . Elle le fit et vit qu'elles étaient tendres. Il lui dit alors de prendre l'oeuf et d'en briser la coquille. Après l'avoir sorti elle observa que l'oeuf était dur. Finalement il lui demanda de goûter le café . Son riche arôme la fit sourire. 

"Father, what does this mean?" she asked.
Père, qu'est-ce à dire? demanda-t-elle 

He then explained that the potatoes, the eggs and coffee beans had each faced 
the same adversity- the boiling water. However, each one reacted differently.
The potato went in strong, hard, and unrelenting, but in boiling water, it became 
soft and weak.
Il lui expliqua alors que les pommes de terre, les oeufs et le café avaient eu à affronter la même adversité : l'eau bouillante.Toutefois chaque élément avait réagi différemment. La pomme de terre qui au départ était solide , dure et persistante, dans l'eau bouillante devint tendre et molle .

The egg was fragile, with the thin outer shell protecting its liquid interior until it 
was put in the boiling water. Then the inside of the egg became hard.
However, the ground coffee beans were unique. After they were exposed to the
boiling water, they changed the water and created something new.
L'oeuf qui était fragile , qui n'avait que sa coque fine pour préserver son liquide intérieur jusqu'à ce qu'il soit plongé dans l'eau bouillante, le vit devenir dur.
Les grains de café qui étaient uniques une fois plongés dans l'eau bouillante avaient quant à eux changé l'eau et créé un breuvage nouveau.

"Which are you," he asked his daughter. "When adversity knocks on your door, 
how do you respond? Are you a potato, an egg, or a coffee bean?"
Qui es tu , demanda-t-il . Lorsque l'adversité frappe à ta porte ,comment réponds-tu ? 
Es-tu une pomme de terre, un oeuf ou un grain de café moulu ? 

 
Anonymous 

samedi 3 janvier 2015

Ballynahinch today

                                                        Cathy Ward photographer

The sacred journey of the soul

The sacred begins at the tip of your tongue.
Be careful when speaking.
You create the world around you with your words.
~ Navajo ~





Le sacré commence au bout de votre langue 
Faites attention quand vous parlez 
Ce sont vos paroles qui créent le monde qui vous entoure 

Capricorne 2015

Constellation du Capricorne 2015



 Dans l'Ancien Testament, on peut lire l’histoire symbolique du lion et de la licorne qui marchent ensemble. Ils décident de monter vers un sommet. Sur le chemin, la licorne tue le lion et
continue son ascension vers les hauteurs. On dit alors que le lion incarne la personnalité, et que la licorne représente l’esprit.
Le crocodile, la chèvre et la licorne sont les trois animaux symboliques du Capricorne.
Le crocodile représente les esprits rigides et fixes, accaparés par leurs pensées.
La chèvre désigne une façon de s’attacher aux vertus plutôt qu’à l'intelligence.
Enfin, la licorne, modèle de volonté et de tolérance, rayonne de noblesse et de pureté.
Lorsque la prise de conscience est contenue au niveau de la pensée, on se noie dans des idées liées
à soi et à ceux qui nous entourent.
Une conscience élargie peut mieux comprendre comment esprit et action sont étroitement liés.
Elle contemple le monde des causes et des effets, et voit comment les êtres, selon leurs actes de connaissance ou d’ignorance, reçoivent les fruits correspondants.
Par une telle vision, elle acquiert la sérénité.

Donner un coup fatal aux superstitions, transmettre la connaissance d'une manière scientifique, éliminer la croyance aveugle et émotionnelle, élever la vérité de toutes les traditions, chasser les traditions ignorantes, expulser la peur et établir la bonne volonté sont les objectifs du travailleur du Monde et de sa communauté. Dans ce siècle d’un nouvel âge, notre salut et notre accomplissement se feront au travers du service dans le but du bien-être de groupe.

 Mais nous le voyons déjà, nous sommes entrés dans l’ère du partage : Covoiturage, échange
entre particuliers, vente directe... Assoiffée de lien social, la société s’organise en dehors des
systèmes traditionnels. Aujourd’hui, la France est le pays où l’on pratique le plus le covoiturage
et l’échange de logements entre particuliers. L’usage des biens l’emporte sur la propriété, c’est
une logique qui va bouleverser tous les secteurs des biens d’équipement. L’économiste américain
Jeremy Rifkin, est convaincu que l’impact phénoménal d’Internet a enclenché « une troisième
révolution industrielle qui marquera l’émergence d’un modèle économique fondé sur le partage et les
communautés collaboratives ». Dans un ouvrage retentissant paru cet automne, il annonce rien moins
qu'un "changement profond du capitalisme" ... sinon son déclin.

 En France, l'écrivain Alexandre Jardin, qui a lancé le mouvement des Zèbres, mise sur le partage
comme antidote au pessimisme ambiant. Son ambition : construire ensemble une "nation d'adultes" grâce à des actions concrètes à la portée de chacun. D'innombrables initiatives mettent en avant une gestion coopérative, une portée sociale et environnementale.
Même objectif pragmatique chez les adeptes de la location d'objets entre particuliers : en partageant leur perceuse, ils épargnent quelques euros avec le sentiment de combattre l'obsolescence programmée, le gâchis, le jetable...

L'esprit de partage change aussi la vie au travail grâce aux espaces de coworking (type d'organisation du travail ) bouscule l'enseignement avec les Moocs (cours en ligne ouverts à tous) qui contournent
les systèmes classiques. Un expédient pour temps de crise ? Plutôt "un changement de monde", pour
reprendre les mots du philosophe Michel Serres. Cette soif de partage est une manifestation de la transformation profonde de notre société.

 Puisse les aspirants/chercheurs ne pas courir après la lumière ! Car celle-ci vient naturellement à ceux qui servent leur environnement avec le cœur, le corps et l'esprit alignés. Nous sommes trop habitués à recevoir. Nous recevons mais nous ne donnons pas. Alors, échangeons ! Puisse les aspirants/chercheurs ne pas faire place à l'indifférence ! Puissions-nous nous orienter vers cette résolution et célébrer la lumière durant cette nouvelle année...
L’amour réarrange les priorités.

Pleine lune du Capricorne – 05h54 lundi 5 Janvier 2015 - Le Sentier

Capricorne

 Pleine Lune Lundi 06 janvier à 05 h 54,
 
                      Note-clé du signe : Je suis perdu dans la lumière supérieure 
                                                  et je tourne le dos a cette lumière
 
                     Energie de la Volonté et de l'Intelligence active - Philosophie Capricorn 

Vintage heads




Ici, maintenant

                                                     Le jardin : une autre photo de Guillaume Schiffman